Material Culture and Consumer Society: Dependent Colonies in by Mark Staniforth

By Mark Staniforth

The institution of a client society in Australia has now not been a very good explored sector of educational inquiry. My pursuits lie within the techniques and meanings that underlie the cloth global; rules like, within the phrases of Madonna, "I am a cloth woman and that i stay in a fabric global" (terminology taken to be now not gender specific), the vintage graffiti paraphrasing of Descartes: I store accordingly i'm or maybe easily within the "world of products" within the extra academically decent phrases of Douglas and Isherwood (1979). This publication arises out of my longstanding curiosity within the early colonial interval in Australia. partly it represents an extension of the in simple terms "historical" study performed for my Master's thesis within the division of heritage on the college of Sydney which explored elements of the vitamin, wellbeing and fitness and lived event of con­ victs and immigrants in the course of their voyages to the Australian colonies in the time-frame 1837 to 1839 (Staniforth, 1993a). extra importantly, it's the culmina­ tion of greater than twenty-five years involvement within the excavation of shipwreck websites in Australia beginning with James Matthews (1841) in 1974, in the course of the attempt excavation of William Salthouse in 1982, carrying on with with my involvement among 1985 and 1994 within the excavation of Sydney Cove (1797) and such a lot lately with shore-based whaling stations and whaling shipwreck websites. during this admire, this ebook could be noticeable for example of what Ian Hodder (1986, p.

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Additional resources for Material Culture and Consumer Society: Dependent Colonies in Colonial Australia

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Archaeology, Anthropology, and History a negative, this book attempts to demonstrate that it is possible to employ scientific methodology and to use cultural generalisations that derive from an anthropological perspective to help to interpret particular historical events. This book also includes the quantification of certain evidence, but as I have written before "the application of quantitative analysis is limited by the type and source of the evidence being considered" (Staniforth, 1993a: 16).

Thirdly, semi-peripheral societies that exhibited features of both the core and the periphery and provided a link or buffer between them (see Champion, 1995b: 5-9; Sanderson and Hall, 1995: 95). World Systems Theory has been taken up by archaeologists not just in their investigations of the capitalist world-economy (post AD 1500) but also in interpreting pre-capitalist societies. According to Wallerstein's World Systems model, the core in this case would be Great Britain, while the peripheral and, somewhat later in the process, the semiperipheral settlements were the colonies like British North America (Canada), South Africa and Australia (see Jeans, 1988: 57-63; Sanderson and Hall, 1995: 96-97).

The ways in which the consumption of material goods have been used to distinguish between social groups and to naturalise, or negotiate, social relations has been seen in the number of important works which have appeared in the last two decades. , Baudrillard, 1988; Bourdieu, 1977, 1984,1990; Foucault, 1970, 1980). When discussing the phenomenon of consumption in modem Western societies, for example, in the words of Jean Baudrillard, being "free to be oneself' in fact means "free to project one's desires onto produced goods" (Baudrillard, 1988: 13).

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