Culture en interieur Master Edition : La bible du jardinage by Cervantes Jorge

By Cervantes Jorge

544pages. 24x17x3cm. Broché.

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Diet and eating habits are inseparable from the rest of culture: in particular, they interact with religion, morals and medicine. They also connect with spiritual perceptions in eating programs to "feed the soul" and with such secular ideals as health, beauty and fitness. Health foodies-or other contemporary faddists who eat for beauty or brainpower or sex drive or tranquillity or spirituality-are in the category of the cannibals. They, too, are targeting food for transcendent effect. They, too, are part of the great revolution, which is still resonating, which first ascribed meaning to eating.

Humoral dietary theory is a traditional framework for the pharmacopoeia of many societies, but the details always differ and often contradict each other. " The terminology is reminiscent of Galen but, as with all such schemes, there seems to be no coherence in the categories and no relationship to the way foods are classified in other parts of the world. Beef is cold, as are cucumbers, starchy vegetables and cereals, including rice; mutton and sugar, however, are hot, as are dry vegetables and chestnuts, hemp seed, chick peas, melon and millet.

The act of killing the dog is likened to being struck by lightning and guarantees that the spirit of the dog will be released in order to go to the west where it will join the thunder people, those spirits who have power over life and death, and who themselves are symbolized by lightning The meat is boiled without seasonings: this is a cross-cultural feature of sacred food, which is not eaten for savor but for salvation. Though foods of high repute are commonly sacred, and food hallowed by sacrifice is eaten in almost every known culture, there is no connection between sacrality and comestibility.

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